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Solemnity of the Annunciation (Mar 25)

March 25, 2026

Fr. John Colacino C.PP.S.

Introit

Collect

O God, who willed that your Word
should take on the reality of human flesh
in the womb of the Virgin Mary,
grant, we pray,
that we, who confess our Redeemer to be God and man,
may merit to become partakers even in his divine nature.
Who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever. Amen.

First Reading (Isaiah 7:10-14; 8:10)

The Lord spoke to Ahaz, saying, 11 “Ask a sign of the Lord your God; let it be deep as Sheol or high as heaven.” 12 But Ahaz said, “I will not ask, and I will not put the Lord to the test.” 13 Then Isaiah said: “Hear then, O house of David! Is it too little for you to weary mortals, that you weary my God also? 14 Therefore the Lord himself will give you a sign. Look, the young woman is with child and shall bear a son, and shall name him Immanuel,” 10 for God is with us.

Responsorial Psalm (Ps 40:7-8a, 8b-9, 10, 11)

R/. Here am I, Lord; I come to do your will.

Second Reading (Heb 10:4-10)

It is impossible for the blood of bulls and goats to take away sins. 5 Consequently, when Christ came into the world, he said, “Sacrifices and offerings you have not desired, but a body you have prepared for me; 6 in burnt offerings and sin offerings you have taken no pleasure. 7 Then I said, as it is written of me in the scroll of the book, ‘See, God, I have come to do your will, O God.’” 8 When he said, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), 9 then he added, “See, I have come to do your will.” He abolishes the first in order to establish the second. 10 And it is by God’s will that we have been sanctified through the offering of the body of Jesus Christ once for all.

Gospel Acclamation

Gospel (Luke 1:26-38)

The angel Gabriel was sent by God to a town in Galilee called Nazareth, 27 to a virgin engaged to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. 28 And he came to her and said, “Greetings, favoured one! The Lord is with you.” 29 But she was much perplexed by his words and pondered what sort of greeting this might be. 30 The angel said to her, “Do not be afraid, Mary, for you have found favour with God. 31 And now, you will conceive and bear a son, and you will name him Jesus. 32 He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. 33 He will reign over the house of Jacob forever, and of his kingdom there will be no end.” 34 Mary said to the angel, “How can this be, since I am a virgin?” 35 The angel said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born of you will be holy; he will be called Son of God. 36 And now, your relative Elizabeth in her old age has also conceived a son; and this is the sixth month for her who was said to be barren. 37 For nothing will be impossible with God.” 38 Then Mary said, “Here am I, the servant of the Lord; let it be with me according to your word.” Then the angel departed from her.

Catena Nova

THE mysteries of God are unsearchable, as is especially declared in the prophetical words : What man is he that can know the counsel of God? or who can think what the will of the Lord is? Nevertheless, some things have been revealed to us. And hence we may gather, from the words and works of our Lord and Saviour, that there was a special purpose of God in the fact that she who was chosen to bring forth the Lord was espoused to a man. Why did not the power of the Highest overshadow her before she was so espoused? .... There was neither companion nor witness there, that what passed might not be debased in gossip ; and the Angel saluted her. THE message of God to the Virgin was a mystery so great that it must needs not be uttered by the mouth of man, but only by an Angel. For the first time on earth the words are spoken : The Holy Ghost shall come upon thee. The holy maiden heareth, and believeth. At length she saith : Behold the handmaiden of the Lord ; be it unto me according to thy word. Here is an example of lowliness, here is a pattern of true devotion. At the very moment she is chosen to be the Mother of the Lord she declareth herself to be his handmaid. The knowledge that she was chosen to this high vocation was wrought in Mary only an act of humility. (St. Ambrose of Milan)

The degeneration caused by sin had obscured the beauty of our original nobility. But when the mother of supreme Beauty is born, our nature finds its purity once more and sees itself moulded according to the perfect model, worthy of God (Gn 1,26)… We had all preferred the world below to that above. There no longer remained any hope of salvation. The state of our nature cried aloud to Heaven to come to the rescue… Then at last, in His good pleasure, the world’s Divine Artificer determined to make a new world appear, a different world full of harmony and youth. Now was it not fitting, that a most pure virgin without stain, should place herself at the service of this mysterious plan first of all?… And where was this virgin to be found, if not in this woman, alone of her kind, chosen by the world’s Creator before all generations? Yes, she indeed is Mother of God, divinely named Mary, whose womb gave birth to God Incarnate and whom, He Himself had supernaturally prepared, as His Temple. (St. Andrew of Crete)

Answer quickly, O Virgin. Reply in haste to the angel, or rather through the angel to the Lord. Answer with a word, receive the Word of God. Speak your own word, conceive the divine Word. Breathe a passing word, embrace the eternal Word. Why do you delay, why are you afraid? Believe, give praise, and receive. Let humility be bold, let modesty be confident. This is no time for virginal simplicity to forget prudence. In this matter alone, O prudent Virgin, do not fear to be presumptuous. Though modest silence is pleasing, dutiful speech is now more necessary. Open your heart to faith, O blessed Virgin, your lips to praise, your womb to the Creator. See, the desired of all nations is at your door, knocking to enter. If he should pass by because of your delay, in sorrow you would begin to seek him afresh, the One whom your soul loves. Arise, hasten, open. Arise in faith, hasten in devotion, open in praise and thanksgiving. Behold the handmaid of the Lord, she says, be it done to me according to your word. (St. Bernard of Clairvaux)

He came from Him, from whom He did not depart, going forth from Him, with whom He stayed, so that without intermission, He was wholly in eternity, wholly in time, wholly was He found in the Father when wholly in the Virgin, wholly in His own majesty and in His Father’s, at the time when He was wholly in our humanity. (St. Amadeus of Lausanne)

The Father bending down to this beautiful creature, who was so unaware of her own beauty, willed that she be the Mother, in time, of Him, Whose Father He is, in eternity. Then the Spirit of love, Who presides over all of God’s works, came upon her; the Virgin said her fiat: “Behold the handmaid of the Lord, be it done to me according to thy word” and the greatest of mysteries, was accomplished! (St. Elizabeth of the Trinity)

Ashes of paper, ashes of a world
Wandering, when fire is done:
We argue with the drops of rain!

Until one comes Who walks unseen
Even in elements we have destroyed.
Deeper than any nerve
He enters flesh and bone.
Planting His truth, He puts our substance on.
Air, earth and rain
Rework the frame that fire has ruined.
What was dead is waiting for His Flame.
Sparks of His Spirit spend their seeds, and hide
To grow like irises, born before summertime.
These blue thinas bud in Israel.

The girl prays by the bare wall
Between the lamp and the chair.
(Framed with an angel in our galleries
She has a richer painted room, sometimes a crown.
Yet seven pillars of obscurity
Build her to Wisdom’s house, and Ark and Tower.
She is the Secret of another Testament
She owns their manna in her jar.)

Fifteen years old –
The flowers printed on her dress
Cease moving in the middle of her prayer
When God, Who sends the messenger,
Meets His messenger in her Heart.
Her answer, between breath and breath,
Wrings from her innocence our Sacrament!
In her white body God becomes our Bread.

It is her tenderness
Heats the dead world like David on his bed.
Times that were too soon criminal
And never wanted to be normal
Evade the beast that has pursued
You, me and Adam out of Eden’s wood.
Suddenly we find ourselves assembled
Cured and recollected under several green trees.

Her prudence wrestled with the Dove
To hide us in His cloud of steel and silver:
These are the mysteries of her Son.
And here my heart, a purchased outlaw,
Prays in her possession
Until her Jesus, makes my heart
Smile like a flower in her blameless hand. (Thomas Merton)

Our affection for Mary of Nazareth leads us to join her in becoming disciples of Jesus. It teaches us to return to him and to meditate and ponder the events of our lives in which the Risen One still comes to us and calls us. Marian spirituality immerses us in the history upon which heaven opened. It helps us to see the proud being scattered in their conceit, the mighty being cast down from their thrones and the rich being sent away empty-handed. It impels us to fill the hungry with good things, to lift up the lowly, to remember God’s mercy and to trust in the power of his arm (cf. Lk 1:51-54). Jesus invites us to be part of his Kingdom, just as he asked Mary for her “yes,” which, once given, was renewed every day….Mary’s path follows that of Jesus, which leads us to encounter every human being, especially the poor, the wounded and sinners. (Pope Leo XIV)

Intercessions (Liturgy Archive)

On this day the eternal Father sent his angel to bring Mary the good news of our salvation. Let us turn to God and pray with confidence: Lord, fill our hearts with your love.

Christ, perfect day,
– enlighten a world that dwells in darkness and the shadow of death.

Christ, the mystic vine,
– bring together in one all the branches of your Church and let her bear the fruit of life.

Christ, the living bread,
– feed the hungers of the world.

Christ, the vision blest,
– keep our eyes fixed on you throughout this day.

Christ, heavenly way, lead us out of darkness and death into the kingdom of your Father;.

Christ, the temple’s Lord, teach us true worship.

Christ, restful haven, bring all our beloved dead into eternal light and peace.

God most high, you extended your gracious mercy to the whole human race through your Son, Jesus Christ, who took flesh of the Virgin Mary. You gave him to the world as your servant, whose delight was to do your will. Keep the Church, which is his body, faithful to your purpose, that all the ends of the earth may know your saving power. Grant this through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever. (ICEL; 1998)

Offertory Chant

Offertory Hymn

The mystery of God from all eternity is
made manifest today: the Word of God in
His mercy becomes the Son of the Virgin,
and Gabriel proclaims the joy of the
Annunciation. Let us with him exclaim to
her: “Rejoice, O Mother of the Lord!”

Communion Chant

Closing Hymn

All of creation rejoices in thee: O full of
grace: the assembly of angels, and the race
of men, O sanctified temple and spiritual
paradise, the glory of virgins, from whom
God was incarnate and became a child, our
God before the ages. He made thy body
into a throne, and thy womb He made more
spacious than the heavens! All of creation
rejoices in thee: O full of grace. Glory to thee,
glory to thee, glory to thee.

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